Thank you for youre posts.
The hierarchy of the British in India was firmly established. The post of Viceroy was the highest position. Not all of them were equally competent. The day-to-day management of a nation of 300 million Indians was entrusted to the 1,300 or so members of the elite Indian Civil Service whose standards were very high. The top echelons of the ICS lived in the rarified atmsphere of palaces in Bombay or Calcutta, but the important field work was handled by young District Officers mature beyond their tender years
The other mainstay of British society was the Army. Before 1857, the year of the Sepoy Mutiny, most regiments consisted of Indian solders commanded by British officers. After the mutiny the number of wholly British regiments was increased as a precautionary measure. Army life had many rewards for the officers of both armies, which did not extend to enlisted men. Living in constant fear of another Indian revolt, the soldiers led separate lives in their barracks, fighting routine, tedium and the Indian climate.
Far below these two groups, the third element of British society in India were he businessmen and merchants. But even those who gained great wealth and influence were disparagingly referred as "box-wallahs", derived from the sample cases of the traveling salesmen.
The British community in India also had its own caste of outsiders who did not fit into the tripartite framework for recognized society, for example the planters, independent men who worked most of their lives in isolation from their compatriots and single-handedly ruled their large jute, indigo and tea plantations. Another group were the missionaries mentioned before. Their goal was to bring Christianity, education and medicine to the smallest, mote remote hamlet. Two of them are depicted in the Raj Quartet, Edwina Crane (who took pity on the plain soldiers and had teas for them; the other was Barbie Bachelor whom I've also mentioned before.
And one day the glory end. Yet Lucy has not forgotten about "Dickie" Mountbatten and Nehru, an "aristocrat". She praises the impeccable manners of the Indian officers, most of them graduates of Sandhurst and Harrow, she notes. In Chapter Eight she continues her imaginary conversation with Mr. Turner.
Jonathan, we do not need to rush through the chapters and should take up any point we feel needs clarification or a different interpretation, especially because vital background information is being brought to the fore gradually in stages. And some passages deserve a second look. Take the first full paragraph on pg. 85.
Lucy says, "I am not concerned what you do with me, if I predecease you. You can sell me to Tata's for soap, I don't care. But what i do with you if you predecease me is entirely my business. I shall probably float you down the Ganges on a raft woven of the paper in which you have all your life buried yourself ..."
adding (incongruously) "Have you decided what to do about your Birthday Buffet"? Tusker is blustery and finally says "I'll dictate it if your bloody shorthand's still up to it." He is still putting her down, and she resumes her lament as if on cue.
Her anxiety is palpable, and though she may have reproached him before, it was perhaps not tinged with the despair she is feeling now.
Speaking for myself only, a reader also feels dread about what is going to happen and how because Tusker's death was mentioned at the outset and is a foregone conclusion. But the new epistolary contact Sarah and Mr. Turner's announced visit constitute a positive development, don't they? Is a reversal of fortune at least for Lucy possible? Or are the momentary favorable circumstances just a retarding moment, one significantcomponents in the drama ?