ginny...."And NOW we MAY have numerology! I wouldn't have seen this, because I know nothing about it. Would those of you who do understand these disparate elements keep chiming in as we go, because I do think that somehow all this IS necessary, the mythology and the Pythagorean theory, unlike other books. "[/i]
I did some research this afternoon and found this. I will give you the short version and feel free to go to the site and read it through.
As much as I can understand, Plato in his volume
Timaeus, comes to a conclusion through his theory that .......
The world soul, from which the human soul is eventually derived, is constructed by a series of odd and even integers beginning with 2 and 3, the first even and odd numbers, and proceeding through their square (4 and 9) and cubes (8 and 27). (Recall that 1 does not count as a number, since in Greek the notion of number
arithmos, implies plurality.)
It goes on to explain the entire theory and then concludes....This mathematical construction of the cosmic soul and body in the
Timaeus represents a genuinely Pythagorean blend of number, theory, geometry, and musical harmony. Astronomy, the fourth member of the Pythagorean quadrivium, is also included, since the world soul is cut into two strips corresponding to the celestial equator and ecliptic (
Timaeus 36b). But Plato has reworked these Pythagorean elements (borrowed from Philolaus and Archytas) into a new world picture that is at once highly symbolic and mathematically precise. Numerical ratios, geometric progressions, and regular solids represent the cosmic order as a systematic structure of rational harmony. Furthermore, by portraying the mathematical order of nature as the work of a creator god, Plato becomes the precedent for modern mathematical theists like Kepler and Newton, who will claim that
"God geometrizes," that geometry is the instrument by which God creates the world. The
Timaeus is the single most important text for the future of the Pythagorean tradition.
Also.....The first principle of all things is the monad. Out of the monad arises the indefinite dyad as matter for the monad which is cause. Out of the monad and indefinite dyad come the numbers, out of the numbers come the points, out of these the lines, from which (are formed) the plane figures; from the plane figures (are formed) the solid figures, from these the sensible bodies, whose elements are four: fire, water, earth, air....Out of the transformation of the elements comes to be an animate cosmos, intelligent, spherical, surrounding the earth as its center. The earth in turn is spherical and inhabited all around. There are people at the Antipodes (Literally "with their feet opposite our") and what is down for us is up for them. (D. L. VIII.25 = DK 58B.1a)
Okay believe it or not I found all of the above by going to google and typing in.
"many are the narthex bearers but few the Bacchoi.As for what I did find pertaining to the quote above
..."The well known saying that seems to indicate that "to be taken by the god" is an event that will happen in an unforeseeable way, and probably only to a few special individuals. There are mediumistic gifts that are beyond the reach of many. Even the most common drug often identified with Dionysos, wine, is not sufficient to induce true bakcheia: anyone can get drunk, but not all are bakchoi."The Cardinal Doctrine of Orphism. The whole gist of the matter may thus be summed up. Orpheus took an ancient superstition deep-rooted in the savage ritual of Dionysos, and lent to it a new spiritual significance. The old superstition and the new faith are both embodied in the little Orphic text that stands at the head of this chapter: "Many are the wand-bearers, few are the Bocchoi" Can we be sure that this is really an Orphic text or was it merely a current proverb of any and every religion and morality? Plato says: "Those who instituted rites of initiation for us said of old in a parable that the man who came to Hades uninitiated lay in mud, but that those who had been purified and initiated and then came thither dwell with the gods. For those who are concerned with these rites say, They that bear the wand are many, the Bacchoi are few."
You can read more at the site I have provided.
http://books.google.com/books?id=5vi10r5k5eEC&pg=PA59&lpg=PA53&ots=0Jg2jf33E8&dq=many+are+the+narthex+bearers,+but+few+the+bacchoi&ie=ISO-8859-1&output=html