This book has me coming and going, upside down and inside out. This section is so packed with so many different things happening, I can barely keep track. I got my pen and paper out just to try to remember some points I want to mention. I woke up thinking about this book, and thought to myself, either this author is brilliant, trying to use scripture and parables as hidden messages, and a bit on the eccentric side with so many thoughts packed into one section of this book,
or I am just overwhelmed, and lack the ability to see all these things actually taking place and being believable. I feel like just going to pick up my book leaves my mind in a fog. Where to begin?
I am up to pg. 226, Jahan has recovered from his illness, been released from the prison, has been brought to the Princess Mihrimah's massion, sits on silk cushions, eating caviar, met Alisha her daughter who she has told all Jahan's stories to, and has also, once again, stood before Sultan Suleiman and the Grand Vizier, along with Sinan to discuss the bridges and water.
I have said many times how it appears Jahan seems to be in the right place at the right time, or the wrong place at the wrong time, and always has an unexpected person to help him in his most needed times. The gypsies have come through for him once again. Refusing to leave the prison until he was released. Now that really seemed a bit too far fetched for me. I'm beginning to shake my head and say.....REALLY?
Anyway, on pg. 207 While standing before Sultan Suleiman and the Grand Vizier, Sinan is being questioned about the reasons for the need to build the aqueducts and bridges.
The Shayh al-Islam, Ebussuud Efendi, his face as unreadable as a faded manuscript, spoke first. "In our glorious city there are bridges from the time of the infidels that have not survived. They collapsed because they were built without true faith. Do you agree?"
Sinan took a deep breath. "God gave us a mind and told us to use it well. Many ancient bridges are in ruins because they were not built upon firm ground. When we raise a bridge we make sure the water is shallow, the earth is solid, the tides favourable. Bridges are built with faith, true. But also with knowledge."This reminded me of the parables Jesus told in Matthew 13:1-58
1 Later that same day Jesus left the house and sat beside the lake. 2 A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. 3 He told many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seeds. 4 As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. 5 Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. 6 But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. 7 Other seeds fell among thorns that grew up and choked out the tender plants. 8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! 9 Anyone with ears to hear should listen and understand.”Then in verses 36- 49
36Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.” 37 Jesus replied, “The Son of Man is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels. 40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! 44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field. 45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it! 47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous,pg. 208
the Sultan raised his hand and said, "The Chief Royal Architect is right. Water is a charity and must be distributed generously: I shall give water to the people and I shall pay my workers."Brilliant! The comparisons going on here between scripture and this author's historical fictional writing.
pg. 209
On the way back they passed through marble corridors, the master and the apprentice. The elation that came over them was so intense that they found it hard to stay silent. Jahan knew that not only his heart had been pounding; his master, too, had been scared. Once again, Sinan found himself in a tight spot when all the wanted to do was his work. Once again, as though aided by an obscure well-wisher, he had been reprieved. Perhaps he had a protector, Jahan thought, a mysterious patron who interfered on his behalf each time thing got too thorny, an invisible guardian angel always by his side . . .Seems to me, Jahan, himself, has his own guardian angel watching over him as well.
So the building is to begin, let the water flow to the people like milk and honey...... not so fast.
Remember what Jesus said....
"The enemy who planted the weeds among the wheat is the devil." Seems the workers have slowed down with trepidation of an apparition, thinking there is a saint among them, and with sabotage going on, it seems the devil himself is at hand.
pg. 222
Until this point their master had overcome every obstacle, no matter how great or daunting. Yet this was different. How could Sinan possible defeat a ghost?