RoshannaRose, oh yes, by all means, bring the colors ON~!~ Thank you!
Thank you Mippy, that sounds an interesting book, wasn't there something quite recently on that same subject, a tribe somewhere whose language died out as a result of being discovered by modern civilization? I'm foggy on it but it sounded like a modern morality tale.
Thank you, Gum, for gouache. (Pronounced goo ahsh? I hope?) I must now go see one in person so I can compare it to the water color, so many things have been labeled gouache that I admit to sort of saying oh that's nice and skimming right over.
Art is such a subjective field, or so I think. There was recently a big hoo hah somewhere on an artist I never heard of who was supposedly superior to Vermeer and they had some of his works. You can't tell anything in a magazine, perhaps? I know when I stood in the Rijksmuseum in Amsterdam and looked at that Vermeer with the woman and the pitcher I swear it glowed, it was the most incredible moment.
Sally, When I spoke of foreshadowing I was referring to the fact that when O describes his background he is actually telling the story of Eumaeus being the son of a king who was stolen by a maid and brought to Ithaca and sold.
Wow. And this Hexter book says neither of them, Eumaeus or O is what they seem to be? I need to go back and see if I can find out why, in the case of Eumaeus? Does anybody know? Such a good pointing out of parallels!
This is the type of thing I personally just LOVE. You all are so much more intuitive as readers and catch things I totally miss. Then we've got these commentators, like Hexter, who pick up on things I would never have seen. I totally admire ANYBODY in ANY field who has shown such passion and devotion that they took the time to KNOW things that none of the rest of us do and then to share it, because it adds so much to our understanding. To me that's the truest education you can have, to enlarge your own parameters by this exposure, and what a joy it is to have such wonderful careful readers here with such experience in so many fields (am still telling everybody I know about knots hahhaa...and was quite disappointed my husband already knew about the log thing!) hahahaa so we can get so much more out of it together than apart.
I missed, for instance, Sally's parallel there entirely on my own. It has something to do with the way I read I guess.. Super point.
Gum, I just read that often in inscriptions the Romans would paint the carved letters with cinnabar! It was called "minium" and can survive in crevices of the lettering! I well remember our discussion on cinnabar a while back. Understanding Roman Inscriptions says "According to the Elder Pliny, ' minium is used in books and it makes lettering more visible, both i walls and on marble, and on tomb monuments as well.'" It also says that "sculptured details on the stone were also sometimes painted, an a variety of colours. Today we are accustomed to seeing inscribed stones looking rather plain and grey."
So there's color again too.
Joan K, I didn't even catch that Eumaeus WAS a slave! So O, in establishing his rightful kingdom here is himself as a beggar and with the help of a slave and a boy to take on the mighty suitors.
One thing I missed is that O called Eumaeus, "Eumaeus," thus in danger of giving himself away, reminds you of an old Andy Griffith show where a stranger to town knew everybody's name, but apparently this was not a slip but O could have heard others refer to him. A close call apparently, tho.
Apparently in the great "tale of the cloak," O accomplishes (according to Hexter) what his previous hints have not, that ODYSSEUS needs a cloak! Homer's audience would then enjoy the secret that O himself IS here. Sort of letting the audience in on the joke while E remains blissfully ignorant. This irony continues throughout the book.
Sort of like screaming at the screen on a TV soap, no no, don't let him GO!
Kind of a neat subtle touch by Homer.
Also a play on words with Thoas who runs off, his name means, the root of his name is thoos "swift," from theo "to run." (Greek infinitive theein).
Apparently also if you know ancient Greek Homer does a lot of puns here, especially in around 144-152 with the word "roamed," aletheh and rover alalemenos, and then to andres aletai, and "then produces the root of his pun: 'truth" 152; alethea. So when this is written all out in Greek, it's quite a sight, all those words, and Hexter says, "Homer's wordplay reveals a truth over Eumaios' head: Odysseus is hidden within this wanderer, as 'truth' is in the word 'wanderer.'" And Eumaeus, unwittingly, picks it up further.
So Homer here to his audiences who did understand ancient Greek is really hammering on the audience's delight and tension to hear O's name!
I'm getting kind of excited, too, to find out what happens and how. Want to go on to 15 or do we want to remain here for a bit?
You to say!